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Justice with Michael Sandel

Welcome to Justice!

Justice is one of the most popular courses in Harvard's history, and has captivated more than 14,000 students.

Now it's your turn to hone your critical-thinking skills and explore the moral decisions we all face in our lives. Check out this short introduction video and begin your journey.

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Episode 11 – Discussion Guide (Beginner)

According to many modern liberals, moral obligations can arise in only two ways: First, there are universal duties that we owe to every human being, such as the duty to avoid harming people unnecessarily. Second, there are voluntary obligations that we acquire by consent, as when we agree to help someone or promise to be faithful to our partners and friends. According to many modern liberals, there are no other types of moral obligation.

Critics of liberalism disagree. They say there is a third type of moral obligation that is neither universal nor voluntary. We can be morally obligated to a particular community even though we haven’t assumed the obligation voluntarily. Obligations of membership and loyalty can arise from shared identities, communities, and traditions—because we’re someone’s son or daughter, someone’s friend, a member of a particular community, or a citizen of a particular country.

Who’s right—modern liberals or their critics?

  1. If you caught your brother cheating on an exam, should you turn him in for the sake of fairness? Or should you keep quiet out of loyalty? Are you under two competing obligations, or is your sense of loyalty a prejudice you should overcome?
  2. Suppose your child is drowning next to the child of a stranger. Do you have a greater moral obligation to save your own child than to save the stranger’s child? Why?
  3. Say there is a shipwreck, and the captain has to make a choice. He can either escape with his own son, or he can let his son drown but save several hundred of the ship’s passengers. What should he do? If he chooses to save the passengers, his wife will never forgive him. Is she being unreasonable?
  4. In the American Civil War, General Robert E. Lee led the Confederate Army, even though he thought that slavery as a practice should come to an end. Lee said he could not bring himself to raise arms against his slave-holding countrymen in the South. Was Lee’s attitude admirable, or was it mere prejudice?
  5. Do Americans who live in El Paso, Texas have greater moral obligations to people who live in Alaska than to people who live right across the river in Mexico? Why?
  6. Is patriotism a virtue? Or is it merely prejudice for one’s own? Most people do not get to choose what country they will live in, and no one chooses where they’re born. Why are we obligated to the people of our own country more than to the people of any other?